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Welcome! The Women and Religion Movement is alive and well in the 21st Century. A grassroots project started by lay leaders in the 1970s as an effort to promote examination of religious roots of sexism and patriarchy within the UUA and beyond, UU Women and Religion officially began as a task force following the unanimously-passed WOMEN AND RELIGION RESOLUTION at the 1977 UUA General Assembly. Although the Task Force was eventually sunsetted, the movement still exists in UU communities that hold Women & Religion programs and gatherings for those who identify as women. It exists at the UU General Assembly, where UUW&R brings our Store to the Exhibit Hall and occasionally hosts a gathering. And it lives in the hearts and lives of people who have been touched by the many changes inspired by this movement.

"We do not want a piece of the pie. It is still a patriarchal pie. We want to change the recipe!" -- Rosemary Matson

  1. When planning how to provide information to participants try to visualize a stranger coming to the conference site. This person should receive as much information as is needed to be self-directed throughout the conference.
  2. There should be a BIG SIGN outside, or at the door, announcing where to find conference registration.
  3. Helpful information in a registration packet includes:
    • complete schedule with locations for each event.
    • map of conference site.
    • description of workshops with biographical note on leaders.
    • quotation or short theme statement for the conference and a note about the guest speaker.
    • conference evaluation form.
    • list of participants with addresses and phone numbers. This may be provided after all have registered in order to include everyone present; and should include a statement as to how the list may be used.
  4. Participants will not have their packets in hand every minute. Thus, it is also helpful to have a prominent sign in a central location giving the over-all schedule.
  5. It is also useful to have directional signs to outlying rooms — and to rest rooms.
  6. Finally, it is helpful to have people from the host society wear special identifying name tags and have them stand and be introduced at the beginning of the conference so that participants can easily spot them as appropriate people to ask questions about the site.


* FL W & R policy: The participant list prepared at each event will indicate that: "This list is only for the personal, non-business use of each participant." (2-11-96)

  1. Conference participants usually like the opportunity to buy and sell such items as books, jewelry, buttons, bumper stickers, and various art objects. A sales bazaar is usually a popular place between programs.
  2. The conference facilitator needs to know whether the sponsoring organization has a policy limiting sales to items made by the participants, or, at least, to sales by participants.
  3. The conference facilitator needs also to confirm any policies on charges to vendors: flat fees for use of space or percentage of profits donated for specific purposes (such as scholarships for future events).
  4. Registration forms should include a check-off box for vendors and name of person to contact about fees and space availability.
  1. If the conference is held at a society, it is important to have a clear understanding who is responsible for cleaning up after the conference.
  2. In particular, it is important to have a clear understanding about what cleaning needs to be done after Saturday activities and before Sunday morning services.

A GUIDE FOR CONFERENCE FACILITATORS

PRODUCED BY Florida UU WOMEN AND RELIGION OF THE FLORIDA DISTRICT UNITARIAN UNIVERSALIST ASSOCIATION
Spring 1996

Cover Art: SPINNING WOMAN

 

1996 REVISION ACKNOWLEDGEMENTS
This Guide was first produced in 1991, and copyrighted, by Barbara Child, then Co-Chair of the Florida District Women & Religion (W&R) Committee of the Unitarian Universalist Association. It has been "guide extraordinaire" and foundation for many wonderful, successful annual conferences and semi-annual retreats sponsored by W & R since then.

This revision grows not so much from the need for major change (for most of what is here is still Barbara's original work), but rather to add and fine-tune in some areas where time and experience have changed the "way we do things."

In a March 4, 1992 edition, Barbara gives her thanks to Mary Goolsby, Joyce King, Sandra Schulman, Jean Siegfried and Kate Throop for their several contributions and suggestions, and dedicates her work to "Andrea Schuver and Susan Stephenson, who first showed me what a Joyous experience a women's retreat can be."

She points out further that while the guide is written with women's retreats and conferences in mind, it is adaptable for men's events or for events for women and men together.

For this 1996 edition, I would add, from each of us who have enjoyed the sagacity and practicality of this Guide, heartfelt thanks Barbara — and Blessed Be.

Mary Howard Cadwell

May 31, 1996

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